A missional reading of the Bible should be considered in relation to God’s commitment to issues of justice and righteousness. As Richard Bauckham so ably puts it, the biblical story has as a prominent theme God’s ‘downward movement of solidarity’ with the marginalised (see a post on Bauckham here).
In Charles Fensham’s Emerging from the Dark Age Ahead: The Future of the North America Church (2011, Clements Academic) the author spends a chapter dealing with ‘Reading the Bible for the Present Church’ in which he discusses missional hermeneutics, especially in relation to the work of David Bosch.
He highlights seven themes:
Towards a hermeneutic rooted in the mission of God;
Towards a missional hermeneutic in solidarity with the poor;
Towards a hermeneutic with a life-giving and liberating Christic missional norm;
Towards a hermeneutic in community of the Spirit;
Toward a hermeneutical community of discerned spirits;
Towards a hermeneutics of missional repentence (metanoia);
Towards a missional hermeneutic of doxology in poiesis for wholeness
Here’s a quote relating to the theme of solidarity I found interesting:
‘I concur with David Bosch and Harold Wells that there is a deeper poetry behind our solidarity with the poor. This is the poetry of the social Trinity who missions to us—the broken creation. God’s care for the poor and marginalized arises out of who God is as self-giving community in relation to the broken and suffering creation. We are the margin of God…
To speak of missional hermeneutics then, is to speak of a hermeneutics in which the self-giving love of the community of God is the norm. The impulse for the margins comes not from “above” but rather from the transcendent who is also immanent.’ (pp.42, 43)
What do you think?